There Is Civility Out There

•December 4, 2008 • No Comments

It should be common knowledge by now that treading into the “Comments” section on blogs can be dangerous. I’ve experienced this first-hand. So bad, in fact, were some folks that I dared not return. However, there are moments of civility out there.

I frequent a blog called OrthodoxNet.com Blog. It’s one of my favorites that I visit several times a day. A recent topic of discussion was the Freedom of Choice Act. As you can imagine, things got a bit heated. However, towards the end cooler heads seemed to prevail. A fine example of this would be the follow post:

Walis writes: ” . . . . if your implication is that morality is therefore a mere function of perception, then we really have nothing to discuss.”

In that context I don’t agree with the word “mere.” As a matter of fact people’s understanding of morality changes over time. I think this is obvious. The interesting thing is how that happens. In my observation and experience, a change for the better rarely happens through harsh, combative words. It happens through a positive message, the presentation of a transcendent moral message, an encouragement to be a better person.

Walis: “Incidentally, I don’t think the passage you refer to from Matthew 19 indicates that children were seen as disposable. A nuisance maybe, but disposable? Even the much maligned disciples weren’t so crass.”

A few years ago I read a commentary on the gospels in which the author discussed that story. What he did was to interpret the story in the light of what is known about the culture of that time and place. (I have the book somewhere, but couldn’t locate it; apologies for not providing a reference.)

Perhaps the word “disposable” is too strong. Maybe “unworthy of consideration” would be more accurate. My point was that how the disciples (and the people of that time in general) responded to those children is very different from how we would respond to them today, at least in our country.

Harlemite writes: “It doesn’t seem as though he’s opposing you, just that his strategy differs. If you step back and take a look you’ll see that you’re singing from the same sheet of music, just in a different key.”

What I’m trying to do is to look at what works vs. what doesn’t work. If people want to accuse “liberals” and others of murder and say that they are part of the “culture of death,” what I would ask is this: how’s that working for you? Are you actually reaching people with that kind of rhetoric, with respect to abortion and other issues? As I mentioned before, even according to the polls done by Christians, more people are abandoning church, and the fastest-growing “church” is the church of the unchurched. Young people, both Christian and otherwise increasingly see Christianity in negative terms. As far as I can tell it’s not working.

As Walis said “I’m sure that folks aren’t concerned about whales, third-world suffering, and eating meat simply because it’s the thing to do these days, but because deep down it seems right as opposed to wrong. And Christianity provides a reason, first of all that something can be right or wrong and, second, a reason why.”

And so the issue is how that message is communicated and how you can build upon and expand the moral sensibility that people already have.

 The writer made some excellent points, and exemplified, at least to me, a willingness to honestly give ground when necessary to further the discussion. So it should be. Especially when trying to tackle the tougher issues of our day.

As a follower of Christ, my goal is to become one always displaying such behavior. I’m not always successful, and I’ll be the first to admit to letting my emotions get the best of me on occasion. However, examples like the one above are just the kind of reminders a sinner like myself needs to keep me, or get me back on track.

God bless.

May God Grant Him Many Years

•November 20, 2008 • No Comments

To God be the glory! May God grant Metropolitan Jonah many years!!!

AXIOS!

What’s Going On With Richard Dawkins?

•November 11, 2008 • 1 Comment

What’s going on with Richard Dawkins? Can it be that even he is giving a little bit of ground?

Read for yourself.

Fear of the Unknown

•November 8, 2008 • 2 Comments

The title of this blog seems rather ominous and almost out of place on an Orthodox blog site. Nevertheless, fear is real, and I’m not necessarily referring to the sort of fear one encounters in a horror film, or while being mugged. In both of these instances you pretty much know what’s causing your fear. I’m talking genuine fear of the unknown.

When I was in the third grade I won the class spelling bee. This meant that I was supposed to go on and compete against the other third grade classes in school, on stage in front of the entire school. That was the first — and last, now that I think about it — I suffered from stage fright. I had no previous experience that gave me good reason to not want to go on stage. In fact, I had no idea at all what it would be like. Nevertheless, I chickened out, and the person from my class who took second place went in my stead. The person didn’t do too well, and my class was none too pleased with me. I regretted it immediately. I’m pretty sure that moment helped shape me into who I am today; someone more willing to confront the fear instead of running from it. That experience also allows me to recognize that same type of fear when I see others confronted with Orthodoxy.

I’ve had more than my fair share of clumsy attempts trying to explain what Orthodoxy is. For all of you who are Orthodox, you know that’s like trying to place the ocean in a bucket (if you would allow me to borrow, dear St. Augustine). Orthodoxy, for me, can best be explained as “the fullness of the Christian faith”. That’s it, bingo, spot-on, can’t capture it any better. However, regardless of how true this phrase may be, it’s pretty much impossible to use without giving off an air of “my faith is better than yours” or at least being perceived as doing such. Then one is stuck trying to give historical example after historical example of why the Early Church did what it did, while reminding folks that the Early Church was, in fact, one Church. A lot of my Protestant friends have a hard time looking at the Church through anything other than the glasses their own culture gave them. It is during these times I have to remember that I wasn’t very different before I converted to Orthodoxy.

I’m part of a young adults Bible study that’s ecumenical in its format. In fact, I’m the only Orthodox member of the group. I want to say from the beginning that this group is comprised of some people that I would categorize as unabashedly gung ho for Jesus, and love Him very, very much. Their knowledge of the Bible is impressive, and something I wish more European Orthodox would pursue. We were recently having a comparative look at the Old Testament canons of the Orthodox, Roman Catholic, and Protestant Bibles. I was mentioning that we in Orthodoxy had a larger number of books in our canon of Old Testament (the Septuagint. Click here for the list) that we consider Scripture. I also mentioned that the Old Testament apocrypha should not be confused with the New Testament apocryphal books that are often mentioned (think Dan Brown “Da Vinci Code”-type hidden gospels), when a member of the group said that they hoped we wouldn’t be reading from any of those “extra” books in the Old Testament. I hadn’t plan on doing anything like that at all, but couldn’t help but ask “Why not?” The response was a cross between they didn’t consider them Scripture (because of their church’s tradition) and they simply didn’t want to. It was like they were afraid they would be possessed at the very reading of them. The expression on the person’s face, and the tone of voice they used reminded me very much of someone I was very familiar with: me in the third grade. The person had never read any of the books before, or at least ever admitted reading them, yet they seemed fearfully bent on avoiding reading them at all costs. The fact that Orthodoxy has been around since Christ and the Apostles didn’t seem to matter, nor did it matter that the Orthodox canon of Old Testament Scripture I was referring to is the very one that Christ and His Apostles quote in the New Testament. Then that hard, honest side of me kicked in. It was one thing to have someone who follows Christ fear of the unknown, but it was another thing altogether knowing some of my atheist friends would show more willingness to hear about the entire Old Testament canon of Orthodoxy than some Protestants I know. That was both sobering and personally jarring.

I have no happy ending or clever comeback I gave to write about. If anything I’ll close with an admission of realization. As much as I want the world to know about Orthodoxy, I realize I must be prepared for rejection not only from non-believers, but believers of other traditions inside Christianity as well. Such a thing must’ve been exactly what Sts Irenaeus and Tertullian wanted to avoid, and why they fought heresies with as much vigor as they did. I say, “Lesson learned”. I will walk more gingerly in this area. Indeed I must.

God Bless.

Do You Know Someone Like This?

•October 31, 2008 • 2 Comments

“You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England.”
( Surprised by Joy , by C.S. Lewis)

Those of you familiar with the writings of C.S. Lewis understand what a gifted writer he was. There are many gifted writers in all genres of literature, but his gift was astounding. How he used words to convey meaning was beautiful. Plain and simple, he is a joy to read.

The quote of his above is one that I remember reading not so much for how wonderfully it is written — and it is — but for how well it would describe the struggle of some I know in their fight against belief in God. While the second half of the quote is not yet applicable to their situations, I hope and pray they eventually give in to His “unrelenting approach”.

I cannot help but wonder how many of them take the time to read C.S. Lewis’ works like “Mere Christianity”, “Miracles”, and “Surprised by Joy” (just for starters). I would dare say not many.

I cannot help but wonder how many of them take the time to read C.S. Lewis’ works like “Mere Christianity”, “Miracles”, and “Surprised by Joy” (just for starters). That alone is worth a prayer.

God Bless.

Refreshing Thoughts On Creation

•October 29, 2008 • No Comments

It’s always nice to read something that’s written well. I believe, more often than not, we write well without really intending to do so. I think this may be because this sort of writing comes from a deeper place than where our everyday focus tends to access. This is my amateur opinion, of course, but I sincerely believe it.

That said, I found this post about creation by Father Stephen (on his Glory to God blog site) to be such a piece of writing. I’ve read more of Fr. Stephen’s posts than I can remember, and I enjoy them all, but every now and again I read something of his that makes me suspect he’s hit his spiritual stride, so to speak.

In our modern day where there are battles of “world views”, and folks bandying about the meaning of creation and what it is, I found reading this to be like coming across a cool stream while on an arduous hike. This may or may not be the case for you; nevertheless, I strongly recommend it.

God Bless.

Orthodox England on the ‘net

•August 31, 2008 • No Comments

It’s been too long since I’ve posted something here; however, this is because of my being busy with our little 6 month-old Valentina than anything else. Thanks be to God, I am still able to make time for a bit of reading or internet surfing for nice Orthodox finds every now and again (usually when early in the mornings, of course).

I came across a nice site this morning while doing a bit of research for good resources explaining Orthodox Church conduct. The site is called Orthodox England on the ‘net. It was quite a find and well worth a visit. I especially love coming across well kept Orthodox sites in Western Europe because, in my humble opinion, Western Europe needs more Orthodoxy. So, please keep the Orthodox Church in Western Europe in your prayers.

Pay the site a visit for yourself and see what you think.

God bless.